As I read the O.T. prophets I sometimes wonder what kind of relevancy there is in them (for myself, for us right now) . I love to find the passages that speak directly of Christ, so of course I'm always looking for that. But what of the rest of it? It's easy to want to pass over it. Today though, since the coming elections are on my mind (I've been seeking the Lord for ways to pray for the nation), these prophetic words take on a poignant application.
One thing we can see in the prophetic writings, especially the ones of judgment on particular nations, is what is it that pleases God in a nation, and what brings His anger and judgment? I see a clear "compare and contrast" of the rulership of Christ vs. the rulership of earthly kingdoms. If we're open to it, I think we will be able to see our nation, with its government and leadership, as God sees it. We will have a clearer vision of what we should look for in our leaders, and we will be able to see what the future outcomes will be of the decisions made in our government. As the constituents of a democracy, the responsibility for these falls on us.
Rather than attempt to tell you (or myself) what to think or pray, I'm simply going to point out the sides of the "balance" that I see. I don't want the proclamation on us in the heavenlies to be you've been weighed in the balance and found wanting. On God's right hand is Christ, the King, and His righteous character. On the left is that which, eventually, will be separated out and destroyed.
In mercy the throne will be established;
And One will sit on it in truth, in the tabernacle of David,
Judging and seeking justice and hastening righteousness.
Isaiah 16:5
We know that Jesus Christ is returning to reign on Earth, and that His reign will be just, righteous and true. But anyone who wants to can willingly give up the throne and allow Him to rule right now (in the future, it will be mandatory). This is simply recognizing the reality that Jesus is actually Lord. "All authority in heaven and earth is given to me." The truth is, there is only one throne. Anyone in it other than Him is a usurper and will be overthrown. It is easy enough to tell who is on the throne-- in my own life and in the nations.
PRIDE
We have heard of the pride of Moab—
He is very proud—
Of his haughtiness and his pride and his wrath;
But his lies shall not be so.
Therefore Moab shall wail for Moab;
Everyone shall wail.
Isaiah 16: 6-7a
Pride is what brought Satan down, and what will bring every nation and every individual to a fall.
The first and best thing we can each do for our nation is to go before the Lord and allow Him to reveal Himself to us. In His presence, our own pride and haughtiness are revealed. The places where we do not allow Him to rule are revealed. If we allow Him to take the logs out of our eyes, we may, with His grace, have a clear enough vision to see the faults of our nation and take them before the Lord in humble intercession.
Questions to ponder:
We often hear the statement God Bless America! Do you say it?
Have you ever taken for granted the fact of God's blessing the nation?
What do we need to do as a nation to reap God's blessings?
On what is the Lord dealing with you today to help you be a better citizen:
1) of the Kingdom of God 2) of the country you live in?
Showing posts with label leadership. Show all posts
Showing posts with label leadership. Show all posts
Tuesday, September 14, 2010
Wednesday, April 14, 2010
April 14, 2010
The Luke passage again reminded me of the problem of offenses (remember the walled city). What He says shows us how very serious offenses are. Here, Jesus is teaching us about what we need to do to avoid offenses. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” Luke 17: 1-4
Notice that everybody's talking in the last scenario. Offenses come when we don't talk to our brothers and sisters. He's speaking about our family in the faith-- people in a Family whose whole foundation is God's total forgiveness. He instructs us to tell them what they did wrong, that is, when they do something to us that is sinful (He doesn't mean go around and correct everybody for everything! This is personal). And He doesn't say, go point out the person's repeat errors. He says if they do it again and come and repent to you, let them know you forgive them, over and over. This is a great way for us to get trained in a righteous behavior, by practicing accountability. Notice that this brother is not offended, since he keeps asking for forgiveness. And we are walking in forgiveness, which means we've released it to the Lord.
Pay attention, though: Jesus said "Take heed to yourselves." We're being careful here not to create an offense. And not to take offense ourself. We all sin on a regular basis. We get offended when we don't get things aired out. If I let someone sin against me over and over, and I don't point it out to them, it is too easy to become hard of heart, bitter and unforgiving. Soon my fellowship with God and others is ruined. This is offense. Jesus didn't say, "If your brother offends you." We choose to be offended. If we do as Jesus said, we keep ouselves clear. Guarding against offense means we must act against it before it comes, because once we're offended, we're probably going to need to be rescued (delivered).
We must understand how we could possibly create an offense, so we can be careful not to do so. We help create an offense by not speaking correction at the proper time. Consider this: what if, later on, the person realizes they've been sinning all this time, and you didn't tell them. What if they reaped all sorts of bad consequences for their sin that could have been avoided by honesty.
We also create a situation for offense when we wound someone and do not admit it and ask them to forgive us for our sin. It's not enough to repent privately to God and know we're forgiven. If someone is harboring something against us (we used to call it "an ought" from the King James, and all that means is "something"), then things are not healthy, and we are all hindered. The Kingdom of God is a lot about right relationship. These things can contribute to people taking offense-- not only against you, but against the whole church, and eventually God. They create opportunities for the devil to steal, kill and destroy.
The direst circumstance of creating offense is against "one of these little ones." I see this as little either in the natural, as a young child, or young in the family of God. I think a "little one" can be anyone you are have authority over. When a person in authority-- such as a parent, or a spiritual leader-- sins against those in their protection-- those who trust and follow them-- they create a situation where the rebuke-repent-forgive scenario (open communication) cannot usually take place.
"Little ones" will usually be too afraid to approach the authority to confront them about a sin. If they do attempt it, most of the time, they are repelled, and will never attempt it again. The young, untrained, and immature have the ability to forgive a parent or leader's sin without speaking about it to them (and most of the time to no one but God), but if the sin is very heinous or repeated, and it is not humbly confessed, this places a burden on these little ones that, too many times, cannot be overcome without help.
Parents are mistaken if they think they should never admit wrong to their children. [In order to keep from defiling them unnecessarily, we confess only what the child already knows about]. Humble repentance is always in good order. Children respond very gracefully to it, are very forgiving (unless they are already offended), and learn by the example.
Our responsibility as Christians, especially if we are in a place of maturity and leadership, is to do everything we can to guard against offense. Offense causes people to build terrible walls around their heart and life. These walls become fortresses that keep people from loving and receiving love, and often make people lash out angrily. If we realize we have helped create an offense, we must get on our face and repent before God, seeking Him as to how to restore the person or people. It will not be easy, but nothing is impossible with God.
Having been in the place of offense myself, on both sides, I can testify that the feeling is much like Jesus described: a millstone tied around one's neck and drowning in the sea. Until we realize how horrible it is to treat people in this way, and how unbearable it is to be in this place, we will not be diligent enough.
I have not discussed sinning against, and causing offense, in unbelievers. How has the world been affected by the professing Christian who does not walk in love or obey Christ's commands? What must we do to deliver the world from offense?
Notice that everybody's talking in the last scenario. Offenses come when we don't talk to our brothers and sisters. He's speaking about our family in the faith-- people in a Family whose whole foundation is God's total forgiveness. He instructs us to tell them what they did wrong, that is, when they do something to us that is sinful (He doesn't mean go around and correct everybody for everything! This is personal). And He doesn't say, go point out the person's repeat errors. He says if they do it again and come and repent to you, let them know you forgive them, over and over. This is a great way for us to get trained in a righteous behavior, by practicing accountability. Notice that this brother is not offended, since he keeps asking for forgiveness. And we are walking in forgiveness, which means we've released it to the Lord.
Pay attention, though: Jesus said "Take heed to yourselves." We're being careful here not to create an offense. And not to take offense ourself. We all sin on a regular basis. We get offended when we don't get things aired out. If I let someone sin against me over and over, and I don't point it out to them, it is too easy to become hard of heart, bitter and unforgiving. Soon my fellowship with God and others is ruined. This is offense. Jesus didn't say, "If your brother offends you." We choose to be offended. If we do as Jesus said, we keep ouselves clear. Guarding against offense means we must act against it before it comes, because once we're offended, we're probably going to need to be rescued (delivered).
We must understand how we could possibly create an offense, so we can be careful not to do so. We help create an offense by not speaking correction at the proper time. Consider this: what if, later on, the person realizes they've been sinning all this time, and you didn't tell them. What if they reaped all sorts of bad consequences for their sin that could have been avoided by honesty.
We also create a situation for offense when we wound someone and do not admit it and ask them to forgive us for our sin. It's not enough to repent privately to God and know we're forgiven. If someone is harboring something against us (we used to call it "an ought" from the King James, and all that means is "something"), then things are not healthy, and we are all hindered. The Kingdom of God is a lot about right relationship. These things can contribute to people taking offense-- not only against you, but against the whole church, and eventually God. They create opportunities for the devil to steal, kill and destroy.
The direst circumstance of creating offense is against "one of these little ones." I see this as little either in the natural, as a young child, or young in the family of God. I think a "little one" can be anyone you are have authority over. When a person in authority-- such as a parent, or a spiritual leader-- sins against those in their protection-- those who trust and follow them-- they create a situation where the rebuke-repent-forgive scenario (open communication) cannot usually take place.
"Little ones" will usually be too afraid to approach the authority to confront them about a sin. If they do attempt it, most of the time, they are repelled, and will never attempt it again. The young, untrained, and immature have the ability to forgive a parent or leader's sin without speaking about it to them (and most of the time to no one but God), but if the sin is very heinous or repeated, and it is not humbly confessed, this places a burden on these little ones that, too many times, cannot be overcome without help.
Parents are mistaken if they think they should never admit wrong to their children. [In order to keep from defiling them unnecessarily, we confess only what the child already knows about]. Humble repentance is always in good order. Children respond very gracefully to it, are very forgiving (unless they are already offended), and learn by the example.
Our responsibility as Christians, especially if we are in a place of maturity and leadership, is to do everything we can to guard against offense. Offense causes people to build terrible walls around their heart and life. These walls become fortresses that keep people from loving and receiving love, and often make people lash out angrily. If we realize we have helped create an offense, we must get on our face and repent before God, seeking Him as to how to restore the person or people. It will not be easy, but nothing is impossible with God.
Having been in the place of offense myself, on both sides, I can testify that the feeling is much like Jesus described: a millstone tied around one's neck and drowning in the sea. Until we realize how horrible it is to treat people in this way, and how unbearable it is to be in this place, we will not be diligent enough.
I have not discussed sinning against, and causing offense, in unbelievers. How has the world been affected by the professing Christian who does not walk in love or obey Christ's commands? What must we do to deliver the world from offense?
Wednesday, February 3, 2010
February 3, 2010
Wasn't it cool how the Scripture readings coordinated today? I love the contrast between Moses and the religious leaders of Jesus' day. Jesus said that "they sit on Moses' seat; therefore do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach." Matthew 22:2-3
Later in the chapter, he said more that described Moses: "The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted." vs. 11-12 Moses was serving the people so much that his wise father-in-law advised that he delegate some responsibility. Then he demonstrated humility and took the advice. Exodus 18:19-25 Jesus also was a great example of these principles.
There are times we have to recognize our God-given limits. Yes, we are to function in His power and strength, but as you can see, it is not given to us to do everything in the Kingdom as an individual. We need other people to help. If we could do everything ourselves, then there would be no need for the Body of Christ to function. Even Jesus, who is God and could certainly do everything Himself if He wanted to, has made us His Body, and He's delegated authority and expects us to carry out our functions faithfully.
Later in the chapter, he said more that described Moses: "The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted." vs. 11-12 Moses was serving the people so much that his wise father-in-law advised that he delegate some responsibility. Then he demonstrated humility and took the advice. Exodus 18:19-25 Jesus also was a great example of these principles.
There are times we have to recognize our God-given limits. Yes, we are to function in His power and strength, but as you can see, it is not given to us to do everything in the Kingdom as an individual. We need other people to help. If we could do everything ourselves, then there would be no need for the Body of Christ to function. Even Jesus, who is God and could certainly do everything Himself if He wanted to, has made us His Body, and He's delegated authority and expects us to carry out our functions faithfully.
Saturday, January 16, 2010
January 16, 2010
In these passages today, I hear a word especially for pastors: gentleness and humility. Esteeming and caring for the little ones of the flock is the theme. Jesus showed us the Father's heart and nature and said His yoke is easy and His burden is light. Matthew 11:29-30. He also said that the least in the Kingdom of heaven is greater than John the Baptist. 11:11. We miss out so much if we don't listen to and learn from our little ones, in the spiritual and the natural, for God reveals things to infants. 11:25 We should never look down on the children or disregard them.
I was so touched at what Jacob said about leading his tribe: "the children are frail and the flocks and herds, which are nursing, are a care to me; and if they are overdriven for one day, all the flocks will die. . . I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children." Genesis 33:13-14
Of course there are warriors, the mature, and the strong. But the flock must not be driven according to their pace.
I was so touched at what Jacob said about leading his tribe: "the children are frail and the flocks and herds, which are nursing, are a care to me; and if they are overdriven for one day, all the flocks will die. . . I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children." Genesis 33:13-14
Of course there are warriors, the mature, and the strong. But the flock must not be driven according to their pace.
Subscribe to:
Posts (Atom)
Posts
