I love today's Psalm for its applicability to my life, and it's ability to convict me when I need it! I like it better in the hard-cover version I read most days:
"I will study the way that is blameless. When shall I attain it?
I will walk with integrity of heart within my house; I will not set before my eyes anything that is base." Psalm 101:2-3a NRSV
I've had years of practice at walking with the Lord at home-- from being a stay-at-home mom with three kids, to a work-at-home artist and writer. Most of the time it is only the Lord who knows whether I have lived with integrity or not, although the fruit that I have borne, good or bad, all comes from this tree, grown at home. Especially now, when the routine of raising children is over, there are lots of opportunities to waste time on worthless things. Even though I'm careful not to get into evil things, I've discovered that even "harmless" things can steal the fruit I was meant to bear. Since Jesus Himself is my righteousness, and the Way in which I'm to walk, staying in His presence is the only way I'm going to attain a useful and blameless life that pleases Him. If I don't purposely set myself to live before Him at all times, I can easily drift (and occasionally do).
As a person who spends a great deal of time alone, I've discovered that my worst enemy is myself. I believe David realized this as well, and expressed it in this Psalm. If I do nothing but look into the mirror, I'm going to have to deal with a person who could possibly: do something base, fall away from grace, be perverse of heart, think evil thoughts, secretly slander someone, have a haughty or arrogant attitude, practice deceit or utter lies. If I don't face up to the wickedness that dwells in my own selfish nature, I've already practiced deceit with myself. So I'm with David-- I'm not going to wear a mask to fool myself (and I can't fool God, of course). Instead, I'm going to get into conflict with all evil that thinks it wants to dwell in my private lodgings. "Morning by morning I will destroy all the wicked in the land, cutting off all evildoers from the city of the Lord." vs 8 NRSV
And in the holographic sense, I'm the city of the Lord, and so are you.
Showing posts with label righteousness. Show all posts
Showing posts with label righteousness. Show all posts
Friday, October 29, 2010
Saturday, October 16, 2010
October 16, 2010 The Merciful Conscience
It's the insights we receive in our quiet study of the Word of God, and the applications we see as we internally meditate on that Word during our day, that prepare us for the things we face, day in and day out. We don't suddenly decide what we believe and how to react when someone accuses us falsely to our face, or when our child throws a temper tantrum in the middle of Walmart. We don't have time to think then-- we just react. Or better yet, respond. Responses we'll be happy with, and that will please the Lord, will be determined in the quiet times we spend with the Lord, not on the fly.
Reading Paul's instructions to Timothy today sounded so much like a loving father getting his son ready for dealing with people-- maybe some really obnoxious people-- getting him ready for times he'd more likely react than respond. It's like he was saying to him, "Son, when you're studying the Word, make sure you study how to be merciful." Paul gives us some tips.
He was telling Timothy that as much as we hate evil and want to teach people the right way, we first must be patient and merciful. The key to this is to remember how we've been in the past. "Christ Jesus came into the world to save sinners, of whom I am chief," said Paul, who went on to express his appreciation for the mercy that Christ had shown him. I know we can all relate. The Lord expects us to take this mercy and pass it on. Without mercy, we are not instructing people, we are setting ourselves up as their judge. "Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith," Paul explains. Without mercy, we will not have any of these, for we will not even forgive ourselves.
Our biggest incentive to be merciful, rather than legalistic and vengeful, is that God is: "O God, the proud have risen against me, and a mob of violent men have sought my life, and have not set You before them. But You, O Lord, are a God full of compassion, and gracious, longsuffering and abundant in mercy and truth." Psalm 86: 14-15 NKJV
As hard as it is to swallow sometimes, we must be merciful with sinners, because if we're not, we're "rejecting conscience." God will eventually punish the wicked. For now, it is our job to instruct in righteousness and to offer the saving grace of Christ.
Reading Paul's instructions to Timothy today sounded so much like a loving father getting his son ready for dealing with people-- maybe some really obnoxious people-- getting him ready for times he'd more likely react than respond. It's like he was saying to him, "Son, when you're studying the Word, make sure you study how to be merciful." Paul gives us some tips.
He was telling Timothy that as much as we hate evil and want to teach people the right way, we first must be patient and merciful. The key to this is to remember how we've been in the past. "Christ Jesus came into the world to save sinners, of whom I am chief," said Paul, who went on to express his appreciation for the mercy that Christ had shown him. I know we can all relate. The Lord expects us to take this mercy and pass it on. Without mercy, we are not instructing people, we are setting ourselves up as their judge. "Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith," Paul explains. Without mercy, we will not have any of these, for we will not even forgive ourselves.
Our biggest incentive to be merciful, rather than legalistic and vengeful, is that God is: "O God, the proud have risen against me, and a mob of violent men have sought my life, and have not set You before them. But You, O Lord, are a God full of compassion, and gracious, longsuffering and abundant in mercy and truth." Psalm 86: 14-15 NKJV
As hard as it is to swallow sometimes, we must be merciful with sinners, because if we're not, we're "rejecting conscience." God will eventually punish the wicked. For now, it is our job to instruct in righteousness and to offer the saving grace of Christ.
Monday, August 9, 2010
August 9, 2010 God's Clear Guidelines For Social Networking
Today the Lord reminded me of some things I'd learned, and clarified them for me. I thought they might be relevant to you as they are to me. They have to do with our interactions with people in the world, and with fellow Christians.
First, it is most important that we do what we say. The issue of living what we preach came up first; often that's going to take crying out to God for help in order to do so. Without that kind of integrity, we lose our good witness and end up ashamed. God comes through with aid when we're committed to actually doing the Word, not just reading it and talking about it.
The issues of "intermarrying with pagans" and "sexual immorality" got a lot of attention: these are obviously really important to the Lord. With the Old and New Testament passages juxtaposed like this, I got a clearer understanding of what the Lord is trying to say, at least to me right now. I think as Christians, we mostly know we're not to marry outside of Christ, or have sex outside of marriage. But I think we can apply this to ourselves in a deeper understanding of intimacy and partnership. We shouldn't be birthing anything of mixed spiritual seed (children of the devil birthing something together with children of God; birthing something that's partly of the devil and partly of God). We shouldn't even take the risk of that kind of illegitimate relationship -- it creates all sorts of trouble.
On the other hand, the Apostle Paul made it clear that the Lord wasn't telling us to go around judging the world for its idolatrous and sexually immoral behavior, or for all the rest of the things he listed (and there is so much more)! God's got it covered. He said he wasn't even telling us to avoid contact with the people in the world, "since then you would need to go out of the world." How could we be a witness in the world if we're not allowed to hang around with people in the world?
If you'll think about it for a minute, Jesus came down out of a holy heaven and entered into a very sinful world, in human form, to hang out with us sinful people. It wasn't because He loved the sin! Obviously He doesn't! He came because He loves people, and He wanted to share God's good news with them. He wanted to give them a way out of the sin, and a way to escape the corruption in the world and the judgement of the world that is to come. He is the Way, and He made it possible for us to see that.
Now it's up to us to do the same. He never engaged in the sinful behavior, however. He was always Himself, yet He made Himself accessible. He was engaging without compromise. Jesus is the best example of how to do godly social networking. Not only that, He's given us His Spirit to help us do it right.
Paul brought up a major issue about how to deal with people who call themselves Christians and don't live like it (and it seems to me that he is talking about habitual lifestyle, not just mistakes, since he called them "evil people"!). As I said before, we should not be one of those. But here we see that we shouldn't even hang around with one of those! Does this seem contradictory? Hang out with the sinners in the world, but don't hang out with the sinners in the Church.
Well, think about it. First, there's the possibility that it might be an imposter (poser, infiltrator), possibly a wolf. Or it could be a person under the influence of a Jezebel spirit. Any of these types are stalking around looking to lead people astray and devour them. Someone doing immoral things within the body of Christ ends up leading others to do the same, usually the lambs. It despoils the testimony of the Church, and it grieves the Spirit of God. The Church is about oneness with God and each other. God will not be one with evil! There may be other reasons besides these. Whatever the reasons for God saying it's a big deal, Paul makes it clear that it's dangerous and that we are to take action. Yes, we are to judge it. We are to disengage from fellowship with them, and we are not to associate. [If you have read further in the letters of Paul, you will see that this choice is to be redemptive always].
As you can see, the things we read in Scripture are very relevant and applicable to our daily lives. I received some clear instruction today, and some things on which to seek God further. I hope you did too.
Questions to ponder:
How committed are you to obeying what the Word of God teaches?
What do you do when you are up against a compromising situation?
Have you ever gotten too involved with an unbeliever? How did that turn out?
How much say does God have in your own social networking practices?
How does God's Word affect how you relate to people in the world? people in the church? Is He calling for any change in these areas?
Have you ever had to give up a Christian friend because they were living a sinful lifestyle? What would tell someone facing that type of choice?
First, it is most important that we do what we say. The issue of living what we preach came up first; often that's going to take crying out to God for help in order to do so. Without that kind of integrity, we lose our good witness and end up ashamed. God comes through with aid when we're committed to actually doing the Word, not just reading it and talking about it.
The issues of "intermarrying with pagans" and "sexual immorality" got a lot of attention: these are obviously really important to the Lord. With the Old and New Testament passages juxtaposed like this, I got a clearer understanding of what the Lord is trying to say, at least to me right now. I think as Christians, we mostly know we're not to marry outside of Christ, or have sex outside of marriage. But I think we can apply this to ourselves in a deeper understanding of intimacy and partnership. We shouldn't be birthing anything of mixed spiritual seed (children of the devil birthing something together with children of God; birthing something that's partly of the devil and partly of God). We shouldn't even take the risk of that kind of illegitimate relationship -- it creates all sorts of trouble.
On the other hand, the Apostle Paul made it clear that the Lord wasn't telling us to go around judging the world for its idolatrous and sexually immoral behavior, or for all the rest of the things he listed (and there is so much more)! God's got it covered. He said he wasn't even telling us to avoid contact with the people in the world, "since then you would need to go out of the world." How could we be a witness in the world if we're not allowed to hang around with people in the world?
If you'll think about it for a minute, Jesus came down out of a holy heaven and entered into a very sinful world, in human form, to hang out with us sinful people. It wasn't because He loved the sin! Obviously He doesn't! He came because He loves people, and He wanted to share God's good news with them. He wanted to give them a way out of the sin, and a way to escape the corruption in the world and the judgement of the world that is to come. He is the Way, and He made it possible for us to see that.
Now it's up to us to do the same. He never engaged in the sinful behavior, however. He was always Himself, yet He made Himself accessible. He was engaging without compromise. Jesus is the best example of how to do godly social networking. Not only that, He's given us His Spirit to help us do it right.
Paul brought up a major issue about how to deal with people who call themselves Christians and don't live like it (and it seems to me that he is talking about habitual lifestyle, not just mistakes, since he called them "evil people"!). As I said before, we should not be one of those. But here we see that we shouldn't even hang around with one of those! Does this seem contradictory? Hang out with the sinners in the world, but don't hang out with the sinners in the Church.
Well, think about it. First, there's the possibility that it might be an imposter (poser, infiltrator), possibly a wolf. Or it could be a person under the influence of a Jezebel spirit. Any of these types are stalking around looking to lead people astray and devour them. Someone doing immoral things within the body of Christ ends up leading others to do the same, usually the lambs. It despoils the testimony of the Church, and it grieves the Spirit of God. The Church is about oneness with God and each other. God will not be one with evil! There may be other reasons besides these. Whatever the reasons for God saying it's a big deal, Paul makes it clear that it's dangerous and that we are to take action. Yes, we are to judge it. We are to disengage from fellowship with them, and we are not to associate. [If you have read further in the letters of Paul, you will see that this choice is to be redemptive always].
As you can see, the things we read in Scripture are very relevant and applicable to our daily lives. I received some clear instruction today, and some things on which to seek God further. I hope you did too.
Questions to ponder:
How committed are you to obeying what the Word of God teaches?
What do you do when you are up against a compromising situation?
Have you ever gotten too involved with an unbeliever? How did that turn out?
How much say does God have in your own social networking practices?
How does God's Word affect how you relate to people in the world? people in the church? Is He calling for any change in these areas?
Have you ever had to give up a Christian friend because they were living a sinful lifestyle? What would tell someone facing that type of choice?
Saturday, July 17, 2010
July 17, 2010 The Robe of Righteousness
God's ideas about righteousness are very different from the ones we come up with as human beings. God says righteousness can only be received, by believing Him. He says there's nothing we can do, even from the Mosaic law, to make us righteous. If we want to be accepted by God, we're going to have to come to Him on His terms. We can't go before His throne of grace in filthy rags (our own efforts to be righteous). We have to go before Him in a robe of righteousness. We are given this robe when we receive Christ as our savior. His righteousness is placed on us, and then we are clothed properly.
When we are in right standing with the Father based on our faith in Christ, we can then come before Him in our time of need (which is all the time, isn't it?). Now that we have been given a right relationship with the Father God through Christ our Brother, we are going to have the opportunity to grow up in Him. The end result is people who are just like Jesus, walking in righteousness that flows from the inside out because He lives in us. This delights the Father, but it is never what makes us right with Him.
When we are in right standing with the Father based on our faith in Christ, we can then come before Him in our time of need (which is all the time, isn't it?). Now that we have been given a right relationship with the Father God through Christ our Brother, we are going to have the opportunity to grow up in Him. The end result is people who are just like Jesus, walking in righteousness that flows from the inside out because He lives in us. This delights the Father, but it is never what makes us right with Him.
Saturday, May 29, 2010
May 29, 2010 The Method of Merciful Exposure
Reading the Bible, especially the Old Testament, can sometimes feel like wending our way through the darkest recesses of the human psyche, groping for answers. While in the obscurity of waywardness and hidden motives, I am glad to be reminded that, "Your word is a lamp to my feet and a light to my path." Psalm 119: 105. This is all here for my instruction: teach me, Holy Spirit!
The human tendency is to gloat over other people's wrongdoings, which must explain the preponderance of evil in human storytelling: well, at least I'm not as bad as all that, we think-- and are therefore justified in our own minds. Holy Spirit's reasons for taking us through the darkness of history includes freeing us from our own darkness. We must admit it when He shows it to us. Yes, it's there, and I am not free from it yet. It's so hard for us to admit that the same depravity that caused Absalom to do the things he did, that caused Judas to betray Jesus, and Peter to deny Him, still lives in our own heart to some degree. Until we are completely changed into the likeness of Christ, we still have darkness within.
One of the hardest things for me to understand has been how the Lord seems to allow sin to run its full course. We ache for others when they are on a path of darkness, yearning to "fix" it and get them on the right track before it's too late. Often, we can only pray. In my own personal experience, I know the Lord begins to whisper to each one of us of our heart condition before it has ever caused us to stray. Holy Spirit desires to enlighten our darkness with His holy light and to lead us onto the right path.
I find this is one of the most important functions of Scripture-- to give us wisdom without us having to go through our own experience of failure. He will point to someone else's mess and say, look, there's the seed of that in your own heart. If we are humble and willing to agree with Him, He grants us repentance and cleansing. He shows us the Light we need in order to overcome that darkness and avoid the twisted path of wickedness. But if we are proud and stubborn, this hidden depravity of soul will reveal itself through more and more obvious behavior, until everyone around us knows about it, often leaving us blind to it ourself. How many of us have to totally "hit bottom" before we will turn our sin over to God? It is God's patient mercy that allows our sin to run full course.
Eventually, I got tired of rejecting Holy Spirit's private whispering that would preserve me from public humiliation. I listen to Him now. I learned the hard way, though, I have to admit. I am so grateful for His love that covers a multitude of sins. Sins I never have to commit!
The human tendency is to gloat over other people's wrongdoings, which must explain the preponderance of evil in human storytelling: well, at least I'm not as bad as all that, we think-- and are therefore justified in our own minds. Holy Spirit's reasons for taking us through the darkness of history includes freeing us from our own darkness. We must admit it when He shows it to us. Yes, it's there, and I am not free from it yet. It's so hard for us to admit that the same depravity that caused Absalom to do the things he did, that caused Judas to betray Jesus, and Peter to deny Him, still lives in our own heart to some degree. Until we are completely changed into the likeness of Christ, we still have darkness within.
One of the hardest things for me to understand has been how the Lord seems to allow sin to run its full course. We ache for others when they are on a path of darkness, yearning to "fix" it and get them on the right track before it's too late. Often, we can only pray. In my own personal experience, I know the Lord begins to whisper to each one of us of our heart condition before it has ever caused us to stray. Holy Spirit desires to enlighten our darkness with His holy light and to lead us onto the right path.
I find this is one of the most important functions of Scripture-- to give us wisdom without us having to go through our own experience of failure. He will point to someone else's mess and say, look, there's the seed of that in your own heart. If we are humble and willing to agree with Him, He grants us repentance and cleansing. He shows us the Light we need in order to overcome that darkness and avoid the twisted path of wickedness. But if we are proud and stubborn, this hidden depravity of soul will reveal itself through more and more obvious behavior, until everyone around us knows about it, often leaving us blind to it ourself. How many of us have to totally "hit bottom" before we will turn our sin over to God? It is God's patient mercy that allows our sin to run full course.
Eventually, I got tired of rejecting Holy Spirit's private whispering that would preserve me from public humiliation. I listen to Him now. I learned the hard way, though, I have to admit. I am so grateful for His love that covers a multitude of sins. Sins I never have to commit!
Friday, January 8, 2010
January 8, 2010
I am always impressed with Abraham's conversation with God. I'm sure Abraham was aware of the great evil in that place and was habitually interceding for Lot and his family. I always thought "how could Lot offer his daughters to those evil men?" but today I realized that the ladies weren't in danger from those guys. He included it to let us know clearly what those men were up to and what the Lord thinks about it.
I found myself comforted and warned by the Scripture selections today. Warned, because I saw how easy it is to become compromised in righteousness when we're in close contact with and influenced by the world, judging our own condition by comparison with what's going on around us. Comforted, as I also noticed the reference again in Proverbs 2:7 to the Lord being our SHIELD, and the references to God's justice.
It's also like Wisdom and Prudence, verses 10 and 11, are guarding us in the Way, and they will lead us out if need be, to protect us--like the two "men" did (I'm assuming they're angels)--from judgments to come. If I'm seeking the Kingdom and His righteousness first, Matthew 6:33, I will have my eyes on God and won't look back. Genesis 19:36
I found myself comforted and warned by the Scripture selections today. Warned, because I saw how easy it is to become compromised in righteousness when we're in close contact with and influenced by the world, judging our own condition by comparison with what's going on around us. Comforted, as I also noticed the reference again in Proverbs 2:7 to the Lord being our SHIELD, and the references to God's justice.
It's also like Wisdom and Prudence, verses 10 and 11, are guarding us in the Way, and they will lead us out if need be, to protect us--like the two "men" did (I'm assuming they're angels)--from judgments to come. If I'm seeking the Kingdom and His righteousness first, Matthew 6:33, I will have my eyes on God and won't look back. Genesis 19:36
Subscribe to:
Posts (Atom)
Posts
